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  • Lifestyle evangelism can start with the clothes on your back  By : Mike Wendland
    You may be the only Bible some people read. Practice lifestyle evangelism by what you wear. Your clothing chices can be a way to share your faith.
  • Live By Following Your Spiritual Control Tower  By : Enoch Tan
    You are a pilot flying a plane in the sky of life. As long as the skies are clear, you are able to see where you are going. But there are times when you run into dark clouds and you can’t see what is ahead of you. Your control tower knows the whole picture and is directing you to go through the clouds. You might resist and go a different direction instead because of fear, worry and insecurity.
  • Living By Faith Above Signs And Synchronicities  By : Enoch Tan
    Faith is the proclamation of truth in the face of conflicting signs and contradictory circumstances. Faith is more important than synchronicity. The first level is to know synchronicity and to work with them. The second level is to have faith even in the midst of conflicting signs. Many people start of at the second level and then get stuck in the first level without coming back to the second level because they become dependant on the signs...
  • Living in the Power of the Gospel  By : Roger and Eileen Himes
    Living in the power of the Gospel is really easy if we live God's way. What this involves is trusting him and responding to him in gratitude.
  • Loughner: Psychology, Demonology and Presumption in the Body Politic  By : Rev Michael Bresciani
    Jared Lee Loughner is charged with killing six people and wounding others in the recent tragedy in Arizona. Days of media coverage has raised controversy, speculation and a sea of voices all trying to handle and assess what seems almost incomprehensible in a civilized nation.
  • Loving Money Attracts More Of It Into Your Life  By : Enoch Tan
    To be in vibrational resonance with money, you have to love it. If you fear money or do not love it, you will repel it away from you. By thinking thoughts such as you should not love money or feel desire for it, you are causing vibrational dissonance between your subconscious mind and money. By loving money and being comfortable around it like it is your good friend, you free yourself to have money and have it more abundantly.
  • Ma'adan Chhanta  By : Ibrahim
    "The word ma'ad is derived from the verb ada or awd signifies to return to a place, and thus ma'ad means the ultimate place of one's returning. It is also treated as a synonym of raja'a, which is also used in the Koran (2:28) to indicate return to God:
  • Maisar  By : Ibrahim
    The word maisir is derived from different roots, such as yasara means to become gentle, to draw lots by arrows, or yasar means affluence because gambling bring about profit, or yusr means convenience, because gambling is a means of earning without toil, or yasr means dividing a thing into a number of shares. Zamakhshari (d. 538/1144) in Kashshaf (1:261) cites the word maisir as denoting the Arabic word qimar means gambling, namely "taking some one's property in an easy way without effort and labour."
  • Majalis  By : Ibrahim
    The word majalis is derived from the verb jalasa, meaning to sit down or to hold a session, and majalis therefore means meeting or assembly. (Koran: 68:11-12)

    In pre-Islamic period, the majalis designated an assembly or council of the tribe's notables. In various states of the Middle Ages, an elaborate governmental structure contained a series of majalis, such as majalis al-baladiyya (municipal council), majalis al-wuzura (council of ministers), etc.
  • Majalis-i Dawat-i Baqa  By : Ibrahim
    The chiragh-i rawshan is also solemnized for the longevity, prosperity and blessing of a person who is alive, known as dawat-i baqa. It also corresponds with the Indian tradition of the hayati majalis. It also exhorts that the Imam is an Everlasting Guide and Epiphany (mazhar) of God on earth. The believers must kindle the lamp of Divine Light in their hearts. Imam Sultan Muhammad Shah also said, "The lamp of the Divine Light exists in you and your hands. This is spoken metaphorically. This lamp always exists in you all" (Zanzibar, 13/9/1899).
  • Majalis-i Dawat-i Fana  By : Ibrahim
    It almost resembles the practice of the ruhani majalis prevalent in the Indian tradition. When one dies, his family members and relatives assemble in his house for three days, known as the dawat-i fana. His family does not cook food for three days, but only a lamp is kindled. Major J. Biddulph writes in Tribes of the Hindoo Koosh (Karachi, 1977, p. 123) that, "On the evening of the appointed day, a caliph comes to the house, and food is cooked and offered to him. He eats a mouthful and places a piece of bread in the mouth of the dead man's heir, after which the rest of the family partakes.
  • Make the Hurt Go Away!  By : Ann Stewart
    Whether said in haste, anger or pain, hurtful words have a nasty habit of clinging to our heart and evoking both anger and pain when brought to remembrance even many years later.
  • Making an attractive church website  By : IC
    When building a successful church website it is imperative to know the basic steps of online networking and design. A couple of basic questions that arise when planning church websites are:
  • Making Home a Sacred Place  By : Carolyn Lee Boyd
    In our busy lives, women often ignore the possibility of their homes become sacred spaces. In this article, we discuss what makes a place sacred and provide a few tips for creating a home sanctuary.
  • Malaik  By : Ibrahim
    "The Arabic word for angel is malak (pl. mala'ika), which is derived from alk or alaka, meaning the bearing of messages. Another view traces its root from malk or milk, meaning power. It is also stated that it is derived from uluqatun, means messenger. In Arabic the person whom the message is assigned to convey is also called uluqat. The word malak and mala'ika occur 68 times in the Koran. In Persian, the firishta is used for the angel, which is derived from firishtadan, meaning to send.
  • Marriage Adviser Caves - Satan Not in LGBT?  By : Rev Michael Bresciani
    Some teachings of the Bible are explicit while others are implied but the teaching about demons and devils is as explicit as it gets. Those who decide to make careers out of sin and perversion are most assuredly called the sons and daughters of the devil.
  • Masjid  By : Ibrahim
    The word masjid is derived from sajd (prostration), thus it means the place of prostration. The English word mosque derives via French mosquee, the old French mousquaie, the old Italian moschea and moscheta, while moschee in German and mescit in Turkish - all came from the Arabic via Spanish mezquita. In East Africa, the mosque is commonly spoken of in Swahili as msikiti (pl. misikiti). In Indonesia, it is pronounced as mesigit, masigit and maseghit. The Chinese call it Ch'ing-chen ssu.
  • Masjid I Aqsa  By : Ibrahim
    The Kaba stands in the center of a parallelogram whose dimensions are as follows: North-west side 545 feet, south-east side 553 feet, north-east side 360 feet and south-west side 364 feet. This are is known as al-Masjid al-Haram, or the Sacred Mosque, the famous mosque in Mecca. In the Koran this name occurs in revelations of the early Meccan period, as in 17:1. The area of the Sacred Mosque contains, besides the Kaba,
  • Mastering The Principles Of Personal Power  By : Ada Porat
    True power is the currency of personal success. We all seek more power to overcome pain and suffering, to change circumstances or to fulfill our potential. Are you finding your true power or are you settling for less? Here are ten principles of true power to guide you toward your inner source of power so you can fulfill your highest potential.
  • Mata Salamat  By : Ibrahim
    The word mata salamat means mother of peace. This is a unique title awarded only to three mothers of different Imams during last thirteen hundred years, such as Sarcar Bibi Marium Khatoon, Lady Aly Shah and Umm Habibeh.

    In 1157/1744, a daughter Bibi Marium Khatoon, was born at his uncle's home, known as Bibi Sarcar Mata Salamat, with whom the marriage of Imam Khalilullah Ali was solemnized in 1218/1803 at Mahallat, and she gave birth of Imam Hasan Ali Shah. In 1245/1829, Imam Hasan Ali Shah awarded her the title of Mata Salamat and sent her in India when she was about 85 years old with Mirza Abul Kassim to remove the internal disputes of the community.
  • Mata Salamat Umm Habibeh  By : Ibrahim
    Mlle Blanche Yvette Labrousse, the widow of Imam Sultan Muhammad Shah was born on February 15, 1906 in Sete, near Marseilles. Her parent moved to Cannes when she was a baby. Her father was a tram-conductor. She always remembered her parent for the moral code instilled in her. She was granted the title of Miss Lyon and became Miss France in 1930 in a nation-wide beauty contest, and in the same year she went to Rio de Janiero to represent her country at an international event. She married to Imam Sultan Muhammad Shah at the age of 39 years on October 9, 1944 in Switzerland. She had converted to Islam before marriage.
  • Mawt  By : Ibrahim
    The soul is the principle of life, which leaves the body at the moment of death. Human life is not the individual's property but a divine gift to be used in God's service or to be dedicated to a divine cause or to God Himself. Death is no longer the end of life, but only the end of the appointed period (ajal) in which humans are tested in the world. Death in this perspective is simply the end of a testing period and a threshold, which must necessarily passed. Human existence has been extended to eternity and death becomes a merely transitional phase during which the soul provisionally remains separated from the disintegrating body.
  • Maximize Your Personal Devotions And Study Time  By : Glenn Brooke
    Every Christian needs to have personal devotion time (to reconnect with the Lord) and study time (to conform our minds to the things of God). This article describes how to get the most out of both.
  • Mayan, Mahdi or Messianic - Don't Ask the History Channel  By : Rev Michael Bresciani
    Television is inundated with dark portents of the planet’s future. In a sweeping smorgasbord of choices we are warned of asteroids, nuclear war, worldwide epidemics and a Pandora’s Box of wild possibilities about the end of the world. Confused yet? Is judgment day an equal opportunity employer?
  • Maymun Al-Qaddah  By : Ibrahim
    "He was born in Ahwaz in Iran. He belonged to the Makhzumi clan and was the mawla (freed slave) of Imam Muhammad al-Bakir and Imam Jafar Sadik. His surname al-Qaddah is usually taken to mean oculist, which seems extremely doubtful. It is a word connected with al-qidah i.e., an ancient Arab play or a form of divination with the help of arrows. Tusi (d. 460/1068) in Tahdhibul Ahkam while dealing with Maymun al-Qaddah, explains the word as "a man who practises the game of qidah (yabra'ul qidah). Thus, he was a specialist in divination with the help of arrows.
  • Meaning of Khoja  By : Ibrahim
    "The new converts during the operation of the Ismaili mission in India became known as the khoja - a title firstly came to be originated during the time of Pir Satgur. Syed Imam Shah (d. 926/1520) describes in his Moman Chetamani (no. 198-199) that, "Pir Satgur Nur had converted them, and consigned a path to be protected. He made them Khojas after conversion, and gave the essence of the path. The Satpanth started since then with a practice of tithe." Thus, it is not difficult to determine with exactitude that the term khoja came to be known before the period of Pir Shams.
  • Media's Confusion about Mormonism - Journalists' Poor Theologians?  By : Rev Michael Bresciani
    Journalists generally don’t make great theologians and that can be seen in their repeated misuse of terms they obviously do not understand. The terms used most often are, heresy and cult.
  • Mehmani  By : Farshid
    "The word mehmani means hospitality. When one makes a private audience with the Imam, it is called mehmani, and before that he presents a najwa (offering) to the Imam. There are different words in Persian for the hospitality, viz. mehman-dari, mehman-parwari and mehman nawazi. Thus the proper word mehmani means an entertainment, banquet, feast or hospitality.
  • Message in a Bottle - Anarchy, Decline and Obama Blindness  By : Rev Michael Bresciani
    Almost a year later I received a letter from a little girl who wrote me under the guidance and urging of her father. He was walking along the Galveston River (Bay) in Texas when his little girl spotted and retrieved the bottle and excitedly gave it to her father.
  • Mighty Warrior Crushed Enemy  By : Veronique Belmar
    The streets are crowded, the shops are thriving, clubs filled with delights and pleasure. Immorality became the thing of the past and worldly pleasures took control. The sun shone, the rain poured, the wind blew, the lightning struck, the thunder roared, the earth quaked and the people rolled. A black cloud appeared in the sky as small as a man’s hand, but it got bigger and brighter until the light filled the whole sky.
  • Miracles of The Menorah Candles  By : ashu
    Celebrations are for rejuvenation especially Family unit get-togethers on 4th of July. Relatives & associates assemble mutually for blessing. Picnics on commemorative days of the week are really enjoyable. And after that there are some days in the holy datebook which portray us mutually in trust & mysticism – Hanukkah, Easter & Christmas.
  • Miraj  By : Farshid
    The word miraj is derived from uruj means to ascend. The Koran (70:4) says, "To Him ascend the angels and soul" (taruljul malaikatu war'ruhi ilaihi), and in 97:4: "Angels and soul (from Him) descend (tanz'zalul malaikatu wa'ruhi), and also in 70:3: "Lord of the ways of ascent" (minal'lahi zil ma'arij).
  • Mirath (Inheritance) Section VIII : Miscellaneous Provisions  By : Farshid
    There were certain miscellaneous questions, which created doubts and difficulties in the minds of certain persons. The decisions reported here purport to resolve these issues:-
  • Missionaries, Evangelists and the Final Phase - The Prophets  By : Rev Michael Bresciani
    From the beginning of the eighteenth century to about the time of the Civil War in America and across the globe the great missionary movement was underway under the power of the Holy Spirit.
  • Missionary Alibhai Nanji  By : Ibrahim
    Period: (1893-1978)

    Bhagat Walji Velji was one of the most dedicated persons in Mekhandi, Porebandar, having four sons, Nanji, Premji, Jivraj, and Ali. The elder son, Nanji, had a son Hussain and a daughter Jetbai with his first wife. He had three daughters, Manbai, Nurbai and Hirbai and a son Alibhai with his second wife.

    Alibhai, the son of Nanji was born in Mekhandi on Sunday, June 10, 1893. His father Nanji Walji owned a small fertile land at the end of the village. He was a devoted person and very knowledgeable of ginans; therefore, his son Alibhai acquired his formal religious education at home.
  • Missionary Hamir Lakha  By : Ibrahim
    Period: (1888-1963)

    Lakhpat was the oldest port of Kutchh, situated near Indus river. It depopulated from 15000 to 2500 in 1847 during a famine and became absolutely desolated. Hamir Lakha’s grandfather migrated from the depopulated region of Lakhpat and came in Sind, where he rendered valuable services in different villages. It is related that Bibi Mariam (1744-1832), the mother of Imam Hasan Ali Shah visited India with Mirza Abul Kassim in 1829 to resolve the internal strifes of the community in Bombay. She arrived in Karachi via Muscat, and reached Lakhpat after visiting Jerruk. The temperature of Lakhpat was so scorching that the people travelled at night on camels. It was the grandfather of Missionary Hamir Lakha, who arranged her nocturnal journey between Ramki Bazar and Lakhpat. He well cushioned the camels and made the journey of Bibi Mariam comfortable. Ramki Bazar was a small village between Sind and Kutchh in district Tharparkar, about 32 miles from Badin. It was an ancient town and a bustling commercial center where trade caravans came from all parts of India. All kinds of grains and cottage butter were brought from interior Sind and transported on camels in Bhuj, Mundra, Mandavi, etc. It appears that 250 to 300 Ismailis of Kutchh lived in this area. His grandfather had come from Lakhpat and settled in the village called Nindo, near Badin, with his 18 year old son Lakho (1829-1928). Lakho was well built and very muscular. He also held a natural command on mathematics and was competent in maintaining the accounts. Seth Rahmatullah was an Ismaili merchant in Ramki Bazar, who learnt the talent and honesty of Lakho. He employed him in his firm to maintain the accounts.
  • Missionary Ibrahim Jusab Varteji  By : Ibrahim
    Period: (1878-1953)

    Mukhi Muhammad, surnamed Bhojani was famous for his piety and generosity in Kathiawar and was the head of the Vartej village, about 5 miles from Bhavnagar on behalf of the Bhavanagar State. He was also the Mukhi of Vartej Jamatkhana and played significant role in its construction. He and his family members are also known as the Bhojani family. Imam Hasan Ali Shah had visited Bhavnagar and was highly impressed with his devoted services. His son Jusab also served the Vartej jamat and donated a piece of land to extend the premises of the Jamatkhana.
  • Missionary Ibrahim Jusab Varteji  By : Ibrahim
    Period: (1878-1953)

    Mukhi Muhammad, surnamed Bhojani was famous for his piety and generosity in Kathiawar and was the head of the Vartej village, about 5 miles from Bhavnagar on behalf of the Bhavanagar State. He was also the Mukhi of Vartej Jamatkhana and played significant role in its construction. He and his family members are also known as the Bhojani family. Imam Hasan Ali Shah had visited Bhavnagar and was highly impressed with his devoted services. His son Jusab also served the Vartej jamat and donated a piece of land to extend the premises of the Jamatkhana.
  • Missionary Jaffer Ali Muhammad Sufi  By : Farshid
    Jaffer Ali Muhammad Somji, surnamed Sufi was born at Karachi in 1908, where he took his formal education, both religious and secular. He started his career as a religious teacher as well as a supervisor of Wazir Rahim Boarding School. He also became a regular missionary in Karachi, and then moved to East Africa.
  • Missionary Juma Bhagat Ismail  By : Farshid
    Juma Ismail or Juma Jan Muhammad traced his descent from a certain Ramal, who lived in the village of Buara in district Thatta, Sind and died in Jerruk. His son mostly dwelt in Kutchh and returned to Bhambor in Sind.
  • Missionary Karam Hussain  By : Farshid
    The Shamsi Ismailis in Punjab, the followers of Pir Shams (d. 1356), mostly practiced the Ismaili faith in solitude in the garb of the Hindus, and became known as the gupti (secretive). These gupti Ismailis mostly resided in 73 different villages in Punjab. Most of them revealed themselves from the Hindu culture, and emerged in public and assumed the Islamic names soon after the orders of Imam Sultan Muhammad Shah in 1910.
  • Missionary Kassim Ali Muhammad Jaffer  By : Farshid
    Varas Karim Ismail Mansawala, the first title holder of Varas among the gupti Ismailis of North Gujrat, was born in 1867 in Mansa, Gujrat and came with his family to Bombay at the age of 6 years in 1873.
  • Mizan  By : Farshid
    The word mizan (pl. mawazin) is derived from the root wazn meaning the knowing of the measure of a thing. It is true that the measure of material things is judged by a pair of scales or by some other implement, but the deeds of man need no scales for their measurement. Raghib writes that by wazn or mizan, in connection with the deeds of men, is meant "the doing of justice in the reckoning of men." He quotes the following examples: "And the measuring out (wazn) on that day will be just." (7:8); "And We will set up just balances (mawazin, pl. of mizan) on the day of resurrection" (21:47), where in fact the meaning is made clear in the Koran itself by the addition of the words "no soul shall be dealt with unjustly in the least." So too elsewhere, a mizan is referred to as working in nature itself: "And the heaven He raised it high, and He made the balance, that you may not be inordinate in respect of the balance, and keep up the measure with equity and do not make the balance deficient" (55:7-9). Here the words used for measure or balance are the same words mizan and wazn. A mizan or balance is first spoken of as existing in connection with the creation of the heavens, and this is followed by an injunction that men should also preserve the balance with equity. Now the balance that is seen working in nature is the law to which every thing is subject, so that, while opposing forces do exist, yet each force is subject to a law and does not nullify the other. Everything works out its destiny according to a measure, and so should man also work out his destiny according to a measure. Hence the injunction not to get inordinate in respect of the measure.
  • More About Born Again and you part 2  By : Terence Oles
    more about being born again
  • More On Born again And The New You Part 1  By : Terence Oles
    More about how your life changes after you recive Christ.
  • Moses and Ayahuasca - Plant Spirit Shamanism from the Bible  By : Howard G Charing
    The world wide media interest in Benny Shanon's paper about Moses and entheogens, is encouraging us to take a good and hard look at the roots of religions and the notion that they were based on fertility cults, and shamanic practices such as Entheogens (or hallucinogenic) plants as a source of spiritual communion with the universal consciousness, or the mind of God.
  • Move Through the Fear of Having a Spiritual Experience  By : Nina Amir
    Despite the fact that we might want to have a spiritual experience, fear stops us from having waht we desire. THis essay poses some strong arguments for moving through fear and realizing that we are all connected to God, therefore, having a spiritual experience, every moment.
  • Muayyad Fid-Din Ash-Shirazi  By : Farshid
    "Al-Muayyad fid-din ash-Shirazi was born in 390/1000 in Shiraz. He was an outstanding da'i, orator, prolific writer, poet and politician. His father, tracing his link from a Daylami Ismaili family was also a da'i with some influence in the Buwahid orbits of Fars. In one of poems he narrates in his Diwan al-Muayyad (poem no. 4) that,
  • Muhammad Bin Kiya Buzrug Ummid  By : Farshid
    "Muhammad bin Kiya Buzrug was born in 490/1097 probably in the fortress of Lamasar. He was given training by his father, and proved an able and competent administrator. He was assisted by his one young brother Kiya Ali, who led many expeditions and died in 538/1144.
  • Muhammad Shah Dullah  By : Farshid
    In India, Syed Ghulam Ali Shah was collecting the religious dues in Kutchh, and after his death in 1797, the Imam Shah Khalilullah Ali, who ascended on May 23, 1792 had appointed him as a vakil in Gujrat.

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