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Dr. D.S. Merchant's Articles in Education

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  • Ismailis in Iran
    "Tradition has it that Imam Muhammad bin Ismail left Medina and went to southern Iraq, where he acquired the epithet of al-maktum (veiled one), and then at Nishapur in disguise, where he lodged for some times. Afterwards, the Imam proceeded towards Ray, about 15 miles from Tehran. Ishaq bin al-Abbas al-Farsi, the Abbasid governor of Ray professed Ismailism. Imam betrothed to Fatima, the daughter of Sarah, sister of Ishaq bin al-Abbas. When the news of Imam Muhammad bin Ismail's stay at Ray reached the ears of Harun ar-Rashid, he wrote to Ishaq bin al-Abbas, ordering to arrest the Imam and send him to Baghdad. Upon receipt of caliph's letter, he showed it to the Imam and replied to the caliph that he found no trace of the Imam, and would send as soon as he was arrested, and thus he tried to put the caliph off the scent. But the spies planted by Baghdad reported to the caliph that Imam Muhammad bin Ismail not only was living at governor's house, but that he was operating his mission from there. Upon this, the caliph wrote another letter to Ishaq bin al-Abbas, impugning him to come in person with his forces if his orders were not obeyed forthwith. The governor however made his usual reply. Meanwhile, the complaints about Ali bin Musa bin Mahan, the governor of Khorasan reached the point where Harun ar-Rashid could no longer ignore them, and adopted a militant stance. In 189/805, he marched towards Ray with a detachment of his army, and after searching for the Imam through a tracking party, ordered to arrest Ishaq bin al-Abbas. Ishaq died as a result of severe torture inflicted upon him, and was rigorously flogged till death. He did not waver and stood steadfast in spite of excruciating tortures. In spite of the gloomy situation, his faith remained unshakable.
  • Ismailis in Malaysia, Sri Lanka and Switzerland
    The Ismailis of Malaysia emigrated from India in 1920 under the guidance of Imam Sultan Muhammad Shah and were settled in Federation of Malaya and State of Singapore, the country now is known as Malaysia. The Ismailis in Malaysia have good and cordial relations with other communities like the Malays, the Chinese, the Indians and the Europeans. There are about 500 Ismailis spread over in cities and towns like Singapore, Penang, Kuala Lumpur, Seramban, Kotra Bahru and Kuala Trenganu. The Ismailis are in business doing cutlery, hosiery, toys, stationary, ready-made garments, importers and exporters, etc. In sum, 90% of Ismailis are businessmen and 10% are employed. Nearly half of them have their own houses and buildings.
  • Ismailis in Syria
    "Syria is an original homeland of the Ismailis. It is located at the eastern end of the Mediterranean sea. Iraq bound it on the east on the north by Turkey, on the west by Lebanon and the Mediterranean sea and on the south by Jordan and Israel. The Ismailis mostly flourished in Salamia, where Imam Ismail resided secretly till death in 158/775. Imam Muhammad bin Ismail also came to live in Salamia, where he died in 197/813. The Abbasids intensified operations in search of the Imam, thus Imam Wafi Ahmad went to Syria and lived in the castle of Masiyaf for some time. The Ismaili da'is in search of a new residence for their Imam came to Salamia and inspected the town and approached the owner, Muhammad bin Abdullah bin Saleh, who had transformed the town into a flourishing commercial centre. Soon afterwards, Salamia became the headquarters of Ismaili dawat. Imam Wafi Ahmad retired into solitude and died in Salamia in 212/828. Imam Taqi Muhammad is reported to have died in 225/840 in Salamia after bequeathing the office of Imamate to his son, Imam Radi Abdullah. Imam al-Mahdi lived in Salamia in a thick of insecure milieu in the cloak of a merchant and relinquished it in 286/899.
  • Ismailis in Yamen
    Imam Radi Abdullah had dispatched his da'is in all directions, the most acclaimed among them was Ibn Hawshab. When the Imam found that Ibn Hawshab was groomed enough for the responsibility of its promulgation, he jointly entrusted him and his colleague, Ibn Fazal, with the task of Ismaili mission in Yamen. They conquered Sana'a, the capital of Yamen, and exiled the ruling tribe of Banu Laydir, and established Ismaili authority in Yamen. The Ismaili mission reached the apex of its influence in Yamen, from where Ibn Hawshab dispatched many da'is to the farthest corners. Thus, Yamen became a vital zone and an important hub of Ismaili dawa.
  • Isqat
    "The word isqat means abortion. Classical Muslim jurists applied a number of terms to abortion, including isqat, ijhadIt, tarh, ilqa and imlas. The Koran does not make reference to abortion as the term is commonly understood, although it upholds the sanctity of human life in general (5:32) and forbid the killing of children (17:31) and female infants (81:18-9) in particular.
  • Isqat
    "The word isqat means abortion. Classical Muslim jurists applied a number of terms to abortion, including isqat, ijhadIt, tarh, ilqa and imlas. The Koran does not make reference to abortion as the term is commonly understood, although it upholds the sanctity of human life in general (5:32) and forbid the killing of children (17:31) and female infants (81:18-9) in particular.
  • Istakhbara
    The verb istakhbara is used forty times in the Koran and its participle, mustakbir, six times. Pride (takabbur) is very often denounced by the Koran as a sin, because of its similarity to a form of partnership with God. Pride is the sin of all those who refuse to surrender to God. It was also Satan's first sin (2:34, 38:73-4). Pride is also the sin of those who did not listen to the Prophets' message, and this was the case of Noah's folk: "And they magnified themselves in pride" (71:7); of Saleh's people: "The leaders of those who were arrogant among his people"
  • It Is Through Your Light That It Has Come To Be So
    In Egypt, the festival of Navroz was celebrated with great pomp. It must be known that Egypt under the Fatimid remained largely a Sunni country and Ismailism won only a limited following among the population. Cairo alone housed a large Sunni population. When Imam al-Muizz found that the general Muslims took less interest publicly in the festival, he prohibited public festivities on Navroz in 363/974. Thus, the celebration first moved to the streets of Cairo, to the Azhar, and, finally, to the palace itself. These changes show in part how a popular celebration moved progressively close to the Ismaili centre of Cairo and ultimately was assimilated into the ceremonial of the court. The general population probably did not desist from its customary practices on the festival, but the ceremony that took place at court was stripped of all popular elements.
  • Ithna Asharites
    "The death of Imam Jafar Sadik in 148/765 marked the beginning of the decentralization of Shi'ite religious authority. The Ithna Asharites or the Twelvers, the Shi'ite sect supported Musa Kazim as their next Imam after Imam Jafar Sadik. Musa Kazim was born in 128/745 on the road between Mecca and Medina. His mother was a Berbar slave, called Hamida. Throughout the whole of his life, Musa was faced with hostility from the Abbasids. The cause of his arrest and murder is said to have been the result of the plotting of caliph Harun ar-Rashid's vizir, Yahya bin Khalid. Thus, Musa was arrested in 177/793 in Mecca, then he was sent to Baghdad, where he was imprisoned and killed by poisoning in 183/799.
  • Itmadi Alibhai Premji Tyrewala
    Period: (1898-1966)

    Alibhai Premji Tyrewala was born in Bombay in 1898. Nothing is known of his early life. He started a small shop of second-hand tires on Grant Road, Bombay. He gradually erected two big stores of tires and old cars.

    His career in jamati services began when he became a lifetime member of the Ismailia Students Library, Kandi Mola, Bombay in 1923 till his death. He was also the Treasurer of the Central Panjibhai Club, Bombay.
  • Itmadi Amir Ali Muhammad Ormadawala
    Period: (1917-1967)

    Amir Ali Muhammad Ormadawala was born in 1917 in the house of Mohammad Hirji of Amerali. His father died in 1918 when he was hardly a year old. His mother, Sambai had a religious proclivity and rendered her services as the Mukhiani of the Ormada jamat.

    He was given adequate religious training since childhood. He entered the arena of community services when he became the Chairman of the Ormada School Board. He also served as a member of the Ormada Council, and became the Kamadia and then Mukhi of the Jamatkhana. In appreciation of his dedicated services, the Imam bestowed upon him the title of Alijah in 1946.
  • Jafar Bin Mansur Al-Yamen
    "Jafar bin Mansur, the son of Ibn Hawshab was greatly distressed by the internal quarrels in which his brother, Abul Hasan Mansur played a conspiracy in killing Abdullah bin Abbas al-Shawiri in Yamen. Jafar bin Mansur was deadly against his brother and went to Maghrib at the Fatimid court. He reached Maghrib when Imam al-Mahdi had died in 322/934. He was however well received by Imam al-Qaim and his services were amply rewarded and was given the charge of mission. He was held in great esteem for his learning and ability. He also served whole heartedly to Imam al-Mansur and Imam al-Muizz.
  • Jahannam (Hell)
    The word jahannam is derived from jihinnam means a deep pit, and as it is said in Arabic: bir'un jahannam'un means a well whose depth is very great. The word jahannam occurs 77 times in the Koran. Another name for hell, which bears a similar significance, but occurs only once in the Koran, is hawiya (101:9) means an abyss or a pit having no bottom, the root being hawa which means falling down to a depth from a highest and hence according to Raghib, it refers to low desires. Four names of hell are taken from the analogy of fire, viz. jahim, derived from jahm signifying the burning or blazing of fire, but this word is applied to the fury of war as well as of fire, while tajahhama, another measure from the same root means he burned with vehemence of desire or covetousness and niggardliness also he became strained in disposition, occurring 23 times in the Koran. Sa'ir is derived from sa'r means the kindling of fire, and it is metaphorically applied to the raging of war or outbreak of disease, occurring 8 times in the Koran. Su'ur is used in the sense of distress (54:24). Saqar is derived from saqara, means the heat of the sun scorched a man, occurring 4 times in the Koran. Laza means flame, and in one form talazza is metaphorically used for burning with anger, occurring only once in the Koran (92:14). Hutama is derived from hutam means the crushing or grinding of everything to powder or the breaking of a thing, also rendering infirm or weak with age, while hutama means a vehement fire, occurring twice in the same context (104:4-5). The most common description, al-nar (fire) occurs 125 times in the Koran. Besides, hell has lahab means flames (77:31), and it punishes by combustion, aza'b al-hariq (3:181). The nar hamiya (101:11) means a raging fire.
  • Jahiliyya
    The word jahiliyya means ignorance, which is taken to refer to the pre-Islamic period. It was the age of tribalism and is reckoned to cover the period of about a century before the advent of Islam. In pre-Islamic literature, and to a considerable degree in the Koran, the word from the root j-h-l means not ignorance but something like barbarism. The term jahiliyya occurs four times in the Koran (33:33, 48:26, 5:50 and 3:154).
  • Jamatkhana
    The word jamatkhana means communal house or communal gathering place. The Persian word khana means house or place, such as khana'i chaslm (the socket of the eyes), khana'i zumbur (a bee-hive) or khana'i murgh (a bird's nest). The Jamatkhana is a concrete expression of the response to the beliefs that are an integral part of Ismailism. It represents the physical space in which the community gathers together in a shared process of communication. The thrust of this shared communication is undertaken through collective participation. The Jamatkhana provides the community with a physical frame within which to express and uphold fundamental beliefs. In addition, the Jamatkhana is most importantly a place for congregational worship as well as a center of learning, how to lead a life of chastity, contentment, tolerance, fraternity and balance. In many parts of the world it is also called khana-i khuda or khana-i jamat. In Iran, it is called khanaqah panjtani or panjtan-gah, and simply the masjid in Syria.
  • Janna
    Paradise, the abode of the righteous in the hereafter, is called in the Koran, al-janna, meaning the garden. It occurs under this name over hundred times. In addition to this figure, the Koran uses the same word janna in the sense of an earthy garden for 26 times and six times for the original garden in which Adam and Eve lived before the fall.

    The basic meaning of janna is a garden with trees, rivers and fruits. Another basic element is the shade provided by the numerous luxuriant luscious trees. It is also meant the concealing of a thing, so that it is not perceived by the senses. Generally, janna is taken to mean a garden, because trees cover its ground. But the use of this name for the abode of bliss has a deeper significance, since of paradise it is plainly stated that its blessings are such as cannot be perceived by the physical senses. The garden, with its vitality, abundance and comfort, provides a fitting home for those who believe and do good works, especially as it always contrasts in the Koran with hell, the abode of evildoers.
  • Jawhar As-Siqalli
    "Jawhar as-Siqilli was born most probably between 298/911 and 300/913 in Sicily, the then island under occupation of the Byzantines. During the period of Imam al-Mansur, Jawhar was brought as a slave to Kairwan and was presented before the Imam. Realizing his potential, he was made as a personal attendant of Imam al-Mansur, and soon rose to prominence. In 341/932, Imam al-Muizz appointed him as his Katib and since then, he became known as Jawhar al-Katib. In 347/958, he was made the commander-in-chief of the Fatimid forces, and was assigned to subdue the remaining parts of the Maghrib. In 347/958, Jawhar led the Fatimid forces westwards and defeated near Tahrat, who had rebelled against the Fatimids.
  • Jubilee Celebrations In Ismaili History
    A peep into the historical records tends to reveal the culture of holding the jubilee festival which was celebrated for the first time by Moses in obedience to the commands of religion before the inauguration of the Christian era. The Law of Moses prescribed a special year for the Jewish people: "You shall hallow the fiftieth year and proclaim the liberty throughout the land, to all its inhabitants; it shall be a jubilee for you when each of you shall return to his property and each of you shall return to his family. This fiftieth year is to be a jubilee year for you: you will not sow, you will not harvest the un-gathered corn, you will not gather the untrimmed vine. The jubilee is to be a holy thing to you, you will eat what comes from the fields." (The Book of Leviticus 25, 10-14) The trumpet with which this particular year was announced was a goat's horn called yobel in Hebrew, and the origin of the word jubilee. The celebration of this year also included the restitution of land to the original owners, the remission of debts, the liberation of slaves and the land was left fallow. In the New Testament, Jesus presents himself as the One who brings the old Jubilee to completion, because he has come to "preach the year of the Lord's favour" (Isaiah 61: 1-2).
  • Kassim Mitha Budhwani
    Period: (1890-1939)

    Kassim Mitha Budhwani’s father Mithabhai Ratansi Budhwani was born in Dhoraji, India in 1844. He was the Kamadia of Dhoraji Jamatkhana till his last breath. Kamadia Mithabhai, who was also lovingly called as Ad or Bata, was the President of the Dhoraji Local Council and the Khoja Panjibhai Club. He was a devoted and dedicated social worker. Truth, love and honesty all the times sprouted in his speech. His oft-spoken words were, "One who works is a Kamadia." He prepared tea at daily at midnight in the Jamatkhana. He always felt proud when the known or unknown persons visited his house. He was the first to come forward in Dhoraji jamat to dig a grave by his own hands for the burial of a dead Ismaili.
  • Kassim Mitha Budhwani
    Period: (1890-1939)

    Kassim Mitha Budhwani’s father Mithabhai Ratansi Budhwani was born in Dhoraji, India in 1844. He was the Kamadia of Dhoraji Jamatkhana till his last breath. Kamadia Mithabhai, who was also lovingly called as Ad or Bata, was the President of the Dhoraji Local Council and the Khoja Panjibhai Club. He was a devoted and dedicated social worker. Truth, love and honesty all the times sprouted in his speech. His oft-spoken words were, "One who works is a Kamadia." He prepared tea at daily at midnight in the Jamatkhana. He always felt proud when the known or unknown persons visited his house. He was the first to come forward in Dhoraji jamat to dig a grave by his own hands for the burial of a dead Ismaili.
  • Legend Of Paradise In Alamut
    The most famous writers in Europe who produced a colourful tale of the Islamic garden of paradise were Pedro de Alfonso, San Pedro, Marino Sanudo, Varagine, Higden, Simon Simeon, Ricoldo da Monte Croce, William of Tripoli, John Mandeville, Jacques de Vitry, Alan of Lille, Sigebert, Guido, etc. In time, the European conceptions of the Islamic paradise, based on the Koranic description in a literal sense, were incorporated into the alleged paradise of Alamut, culminating in Marco Polo’s detailed account to this effect. Norman Daniel further writes, "It must be said that it was usual for Christians to allow themselves a rather purple rendering of the gardens and precious metals of paradise, though usually not of the virgins so beloved of later romanticism." (Ibid.)
  • Lipid Screening in Children and Adolescents
    The guideline applies to children and young adults between the ages of two and twenty years. Children prior to the age of two years do not require lipid status assessment. Adults 20 years old or older should be screened for their lipid status
    Once a child or adolescent has been screened any time between the ages of 2 to 20, they do not need to have the screening repeated.
  • Lipid Screening in Women
    Periodic lipid screening beginning in middle age will identify most women who are at high enough risk to merit drug therapy or more detailed consideration of age, diabetes, blood pressure, and other risk factors can more accurately estimate individual risk of coronary heart disease. Advice about healthy diet, weight control, and physical activity can benefit all women.
  • Menopause Symptoms and Memory Loss
    In the latest study that exonerates menopause as a cause of impairing the ability to recall, Taiwanese researchers compared the memory of hundreds of women before they had any menopausal symptoms to their memory as they entered menopause.

    They found the women who were going through the menopausal process scored as well or nearly as well on five different cognitive function tests. Results of the study are to be presented Oct. 4 at the American Neurological Association annual meeting in Toronto.
  • Merchant Solutions That Makes Sense!
    PayCents offer a wide range of services and tools to enhance your business and increase your revenue. Regardless of your business model - Web, retail, mail and/or telephone orders (MOTO) or mobile distribution, we have your solution. Sales, Support, Integration are all found here. In one place, one phone number, a world of solutions.
  • Missionary Alibhai Nanji
    Period: (1893-1978)

    Bhagat Walji Velji was one of the most dedicated persons in Mekhandi, Porebandar, having four sons, Nanji, Premji, Jivraj, and Ali. The elder son, Nanji, had a son Hussain and a daughter Jetbai with his first wife. He had three daughters, Manbai, Nurbai and Hirbai and a son Alibhai with his second wife.

    Alibhai, the son of Nanji was born in Mekhandi on Sunday, June 10, 1893. His father Nanji Walji owned a small fertile land at the end of the village. He was a devoted person and very knowledgeable of ginans; therefore, his son Alibhai acquired his formal religious education at home.
  • Missionary Ghulam Ali Shah
    Period: (1910-1968)

    Ghulam Ali Shah was the son of Sayed Muhammad Shah, a native of Qaimpur, about 10 miles from Khairpur in Bhawalpur State, founded by Qaim Khan Arabni in 1747. Sayed Muhammad Shah was a famous landowner. He was a Twelver and well rooted in Islamic studies, and he had over 6000 followers in his village.

    Sayed Muhammad Shah was a learned scholar. He thoroughly studied the concept of the Imamate. Over time his thoughts became wrapped up in the presence of an Apparent Imam in the world. In 1911, he left Qaimpur and proceeded to Middle East in search of an Imam. He would wander like a restless man, looking lost and forlorn, with an agitated mind. After many years he reached in Najaf and paid homage to the shrine of Hazrat Ali. It was during this period that the pendulum at last swung on other side. He prayed, "Mawla! Your Noor is ever present on earth. Unfortunately, I cannot recognize it. I am disappointed with earthy life. Either give me death or your recognition." With this prayer, he slept and dreamt, and was inspired to return to India, where his search would materialize.
  • Missionary Hamir Lakha
    Period: (1888-1963)

    Lakhpat was the oldest port of Kutchh, situated near Indus river. It depopulated from 15000 to 2500 in 1847 during a famine and became absolutely desolated. Hamir Lakha’s grandfather migrated from the depopulated region of Lakhpat and came in Sind, where he rendered valuable services in different villages. It is related that Bibi Mariam (1744-1832), the mother of Imam Hasan Ali Shah visited India with Mirza Abul Kassim in 1829 to resolve the internal strifes of the community in Bombay. She arrived in Karachi via Muscat, and reached Lakhpat after visiting Jerruk. The temperature of Lakhpat was so scorching that the people travelled at night on camels. It was the grandfather of Missionary Hamir Lakha, who arranged her nocturnal journey between Ramki Bazar and Lakhpat. He well cushioned the camels and made the journey of Bibi Mariam comfortable. Ramki Bazar was a small village between Sind and Kutchh in district Tharparkar, about 32 miles from Badin. It was an ancient town and a bustling commercial center where trade caravans came from all parts of India. All kinds of grains and cottage butter were brought from interior Sind and transported on camels in Bhuj, Mundra, Mandavi, etc. It appears that 250 to 300 Ismailis of Kutchh lived in this area. His grandfather had come from Lakhpat and settled in the village called Nindo, near Badin, with his 18 year old son Lakho (1829-1928). Lakho was well built and very muscular. He also held a natural command on mathematics and was competent in maintaining the accounts. Seth Rahmatullah was an Ismaili merchant in Ramki Bazar, who learnt the talent and honesty of Lakho. He employed him in his firm to maintain the accounts.
  • Mother’s Day Gift Ideas
    Mothers are one of the most important people in a child’s life, what better way to celebrate Mother’s Day with sweet, love-filled gifts depending on the budget. Staying-home mothers look out for home durables so if your budget is high it is always a very good idea to gift them something like a microwave, cookery set, steam iron, vacuum cleaner or any other kitchen appliances. If your mother is a working woman than you can definitely gift her dress according to her taste it can be anything from casual wear to formal office wear or an official leather bag. If she is a pet lover than you can gift her pets like small puppies and cats. .
  • Multimedia Projectors
    Some well-known repair centers offer full repair and servicing facilities on all brands of LCD, video, home theatre projectors, which includes collection and delivery of your faulty equipment, a full diagnostics soak test, cleaning of equipment and a quote at an affordable rates which also includes delivery charges.
  • Nursing from the Beginning
    Aga Khan University School of Nursing:
    Established in 1980, Aga Khan University School of Nursing (AKU-SON) was the first academic component of AKU and its Faculty of Health Sciences. The School offers several programs in nursing, including a three-year Diploma Program, Pakistan's first four year BScN and a two-year Post RN BScN, as well as the first Master of Science in Nursing (MScN) which started in October 2001. Four-year BScN and MScN are the only program of its kind in Pakistan.

    Since its commencement, AKU-SON has played a leading role in establishing an internationally acceptable model for nursing education and practice in Pakistan, and has trained 2,232 nurses

    Pakistan became the first Muslim country to achieve chapter status in the Sigma Theta Tau International (STTI) global network when, in 2000, Aga Khan University School of Nursing Honour Society received its Charter.
  • Nursing History
    During the World War, a significant development in nursing history arose when Florence Nightingale, working to improve conditions of soldiers in the Crimean War, laid the foundation stone of professional nursing with the principles.
    New Zealand was the first country to regulate nurses nationally, with the implementation of the Nurses Registration Act on the 12th of September, 1901. Ellen Dougherty was the first Registered Nurse. North Carolina was the first state in the United States to pass a nursing licensure law in 1903.
  • Nursing Profession
    A minimum of two passes at GCE A Level, equivalent to 12 A Level points, and three further GCSE passes at grade C or above, normally including English and Mathematics; or equivalent profile. Other entry requirements are based on the course chosen.
  • Origin of Navroz and Ismailism
    Navroz is a Persian word, meaning new day of the year. The Arabs pronounced it as Niruz or Nairuz. The Sogdians called it Nau-Sard (the new year), and also is called Nishat Afroz Jashan in Iran. It is a spring festival, beginning with the first day of the Persian solar year, corresponding to the vernal equinox and the entry of the sun into the sign of Aries, and continued until the 6th day of the month. The last day was known as the Great New Year's Day (al-Niruz al-Akbar).
  • Overhead Projectors
    ‘Graceful Drawing & Surveying’ also handles orders relating to electronic instruments, repair of Digital Cameras, laptop’s and other Commercial Electronic equipments.

    Multimedia / Presentation Systems:
    LCD Projectors
    Overhead Projectors
    DLP Projectors
    Transparency Film
    Screens / Flip Charts
    Trollies / Mobile Stands
    White / Notice Board
    Laser Pointers
  • Pakistan’s Youth
    Evening has just set in. People were preparing to sum up their daily routine and preparing to set off for their homes. But in biggest institution of Abbottabad, there was different situation building up. Every body in Ayub Medical Complex was rushing towards the emergency of hospital. One of the teachers of Ayub Medical College was shot. With going in detail of conflict, it is important to know that an unrest start developing among students. All students passed through the chain of events of sorrow, irritation and revenge. They lost their temper, burst into sequential of violence. And finally, not only the citizen of hazara but the whole segments of Pakistan including civil society, politician, media and different forms of establishment witnessed and experienced the bitterness of student reaction. Most of us still remember the sequence of scenes portrayed and displayed and have an unpleasant taste in our minds.
  • Pir Abul Hasan Shah
    Pir Shihabuddin Shah (d. 1301/1884) married to Bibi Arus Khanum, who gave birth of a son, Abul Hasan Shah and six daughters, viz. Talah, Nushi, Turan Malek, Khadija, Tuman Malik and Zarin Taj. Upon the death of Pir Shihabuddin Shah, Imam Aga Ali Shah declared his infant son, Abul Hasan Shah as a next Pir. In this context, the farman follows:
  • Pir Hasan Kabiruddin
    "Pir Hasan Kabiruddin, the son of Pir Sadruddin was generally known as Syed Hasan Shah, Pir Hasan Shah, Syed Sadat, Gur Pir Hasan al-Hussain, Makdum Syed Kabiruddin Shah etc. He is however known in Uchh Sharif as Hasan Dariya. He was born in Uchh Sharif in 742/1341 and was the first Indian pir to be born in India. He was endowed from birth with deep spiritual insight and strong common sense combined with sympathy and love for his fellow beings, and was also noted for his piety since childhood.
  • Platinum Jubilee Of Sultan Muhammad Shah Aga Khan
    To mark the completion of his seventy years of Imamate, the Ismailis decided to weigh the Imam in platinum. The Platinum Jubilee was celebrated in Karachi on 3rd February, 1954 in presence of 50,000 Ismailis.
  • Prince Aly Salomone Khan
    "Prince Aly Salomone Khan, the son of Imam Sultan Muhammad Shah was born at Turin in Italy on June 13, 1911. Because he was a delicate child, his father decided against sending him to experience the rigours of an English boarding school. He was entrusted to the care of a private tutor, Mr. C.M. Waddington, the former Principal of Mayo College for the sons of Princes in India. He finished his education at Lincoln's Inn, London, though he was not called to the bar. He was fluent in a number of European and Oriental languages. He spoke English in the right Oxford accent, and talked and gave speeches in French with rich fluency.
  • Purpose of Acquiring Knowledge in Islam
    In today’s world acquiring knowledge is of great importance and if an individual wishes to progress in this world he must struggle to acquire knowledge as much as possible.

    Importance of acquiring knowledge is also being emphasized by Islam because Islam is the religion of knowledge. The first ayah of the Qur’an to be revealed is the key to knowledge. Allah (SWT) says:
  • Schizophrenia and Social Support
    Looking at my patient’ scenario I feel she had multiple factors which led her to mental illness these were; poverty, lack of parental attention in childhood and teenage, unavailability of supportive person, loss of husband, suppression of own feelings due to role transition, and social stigma.
  • Schizophrenia and Social Support
    Looking at my patient’ scenario I feel she had multiple factors which led her to mental illness these were; poverty, lack of parental attention in childhood and teenage, unavailability of supportive person, loss of husband, suppression of own feelings due to role transition, and social stigma.
  • Schools of Nursing
    Aga Khan University School of Nursing:
    Established in 1980, Aga Khan University School of Nursing (AKU-SON) was the first academic component of AKU and its Faculty of Health Sciences. The School offers several programs in nursing, including a three-year Diploma Program, Pakistan's first four year BScN and a two-year Post RN BScN, as well as the first Master of Science in Nursing (MScN) which started in October 2001. Four-year BScN and MScN are the only program of its kind in Pakistan.

    Since its commencement, AKU-SON has played a leading role in establishing an internationally acceptable model for nursing education and practice in Pakistan, and has trained 2,232 nurses
  • Suffering From Joint Pain?
    Cartilage is what keeps the bones from grinding against each other. As your immune system eats away at your joint cartilage, pain is brought on by the formation of nerve endings in the affected area. Eventually, the pain is so sever that mobility in those joints is virtually impossible.
  • Syed Dadu
    Syed Dadu, or Pir Dadu was a gifted vakil in Sind. He was born in 879/1474. He was an efficient scholar of Arabic and Persian and acquired high command in Indian languages. His lineage runs as Syed Daud bin Yasir bin Khair al-Din bin Mahr al-Din bin Gul Muhammad bin Hashim bin Moinuddin bin Aminuddin bin Buraqanuddin bin Shamsul wa Shak bin Quwwamuddin bin Syed Ali bin Muhammad bin Hussain bin Daud bin Zaid bin Ahmad bin Muhammad bin Hamza bin Yousuf bin Hasan bin Sakhaudullah bin Abul Hasan bin Abdullah bin Ali Jawad bin Imam Zayn al-Abidin.
  • Texas Lemon Law
    If you have a defective Motorcycle, Motor Home, used car, leased car, or a car used for business purposes and your State Lemon Law does not cover these vehicles, you still have other recourses such as the Uniform Commercial Code and the Federal Magnuson-Moss Warranty Act (providing you were given a written warranty).
  • The Meaning of Aga Khan
    As is universally acknowledged, the conferment of a title is a mark of distinction recognizing performance, achievement, eminence and excellence. A title, be it civil or military, temporal or ecclesiastical, denotes a designation of class, stature and dignity. By the same token, all titles do have basic meanings and background in their conferment.

    We, the Ismailis associate ourselves deeply with the name or rather the title "Aga Khan" and we are so much used to being addressed by our beloved Imam as ‘Yours affectionately’ - ‘Aapke Pyare’ - ‘Shafqat ke Saath’ - ‘Tamaro Mamtarru’ Aga Khan that we seldom pause to think of how the title of ‘Aga Khan’ to our last four Imams came to be, or what it really means.
  • The Miracle of Green Tea
    Today, scientific research in both Asia and the west is providing hard evidence for the health benefits long associated with drinking green tea. For example, in 1994 the Journal of the National Cancer Institute published the results of an epidemiological study indicating that drinking green tea reduced the risk of esophageal cancer in Chinese men and women by nearly sixty percent. University of Purdue researchers recently concluded that a compound in green tea inhibits the growth of cancer cells. There is also research indicating that drinking green tea lowers total cholesterol levels, as well as improving the ratio of good (HDL) cholesterol to bad (LDL) cholesterol.
  • The reading component of the IELTS test
    The International English Language Testing System (IELTS) is a test of English language proficiency, developed by the University of Cambridge Local Examinations Syndicate. Today IELTS is accepted as evidence of a prospective student’s level of English by most universities in English speaking countries.

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